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Interview by
Jim Quilty - Daily Star staff
’The state isn’t properly constructed yet’
BEIRUT: In the Corniche al-Mazraa headquarters
of the Democratic Left Movement (DLM) you find a
wall that’s been painted red. Upon it are
arrayed a series of 10 black-and-white
photographs of men at work. All the men are
working in large-scale construction, evidently
in Lebanon. You immediately wonder whether the
workmen are Lebanese nationals or Syrian guest
workers.
Whether a salute to Lebanon’s working class or a
document of 21st-century labor migration, the
photos provide an appropriate prelude to a
conversation about state-building in Lebanon.
DLM vice president
Ziad Majed has
taken up the subject in his new book "On the
Beirut Spring and the Unachieved State." It
assembles essays published in the newspaper Al-Nahar
and Mulhaq al-Nahar - that paper’s weekly
cultural supplement - between 2004 and 2006.
As the title says, the essays focus on the weeks
of civic activism following the assassination of
Lebanon’s former Prime Minister Rafik Hariri on
February 14, 2005, the political changes issuing
from the Israeli withdrawal from South Lebanon
in 2000 and the aftermath of March 14, 2005. The
essays are not merely narrative.
"There is self-criticism that addresses why we
were unable to build a modern state from this
movement," Majed says. "There were several
reasons for this - Hizbullah’s insistence on
keeping its arms and the Syrian assassinations.
Also March 14 did not have a program to build a
modern state. [The DLM] were unable to elaborate
a program to attract individuals who
participated in the Beirut Spring who would be
attracted to us as secular leftists.
"The book’s conclusion discusses the best means
to dismantle tensions in the country and what
kind of social and economic policies are
possible and to elaborate a national strategy
for defense." He smiles. "This needs to be
revised in light of the last war, of course. But
Hizbullah’s armed wing should be integrated into
the army.
"It’s politically possible because the army is
under the state and Hizbullah is now part of
that state."
There has been a lot of talk about
state-building recently. Politicians from across
Lebanon’s political spectrum invoked the term
during this year’s national dialogue. The term
has got more mileage since the termination of
Israel’s 34-day war against Lebanon.
For most March 14 politicians, "state-building"
means asserting a single facet of the Weberian
ideal - the state’s monopoly over the means of
coercion within its borders. This is code for
the disarming of the armed wing of Hizbullah and
militants within Lebanon’s Palestinian refugee
community.
For Hizbullah Secretary General Hassan Nasrallah,
meanwhile, the strong state - one liberated from
sectarianism and clientelism and accountable to
the needs of its constituents - is a necessary
precondition to Hizbullah’s disarmament.
It’s not only in Lebanon that the term is being
thrown around. In his new book "Empire in
Denial: The Politics of State-Building," David
Chandler argues that US and EU state-building
rhetoric advocates a distinct conception of
state.
For international technocrats, he says, a
"strong state" is not one marked by political
autonomy, but administrative efficiency.
Sovereignty isn’t a matter of indivisible,
absolute right of legal and political
independence, but a bundle of administrative
capacities that repackages external coercion
within a discourse of "empowerment,"
"partnership" and "capacity-building." This
state is simply a "transmission belt" for
international influence.
Majed’s position on state-building falls within
the framework of the March 14 Forces, although -
as a spokesman for the only secular leftist
grouping in that alliance of interests - he
maintains the privilege of disagreeing with
March 14’s sectarian politicians.
"The balance of forces trying to build the state
are mostly confessional," he says. "But we can’t
deny that Taif’s reforms imagine Lebanon as a
confessional state.
"Even if we can’t implement a secular state,
there are goals we can pursue. We can implement
a non-sectarian parliament. We can pursue
measures to secure the independence of the
judiciary. We can pursue decentralization.
"Hizbullah is a problem but it’s not the only
problem we face. There is also the regional
factor. How is it possible to be actively
engaged in the politics of this region - engaged
in pursuing a just peace settlement in
Palestine, in bringing democratic reform to
Syria - without having regional politics upset
the internal stability of Lebanon itself?
"During this last war there was a line that you
were either with the state or you were with
Hizbullah. It’s a false assumption because ’the
state’ isn’t properly constituted yet. We must
build the state along with Hizbullah so that
Hizbullah will be included in it, but without
compromising our ideal of what the state should
be."
Majed disagrees with March 14 politicians’
response to the last Israeli assault on Lebanon.
"There were many naive arguments put forward in
the last two months," he says. "’We have nothing
to do with this war. Hizbullah didn’t consult us
before carrying out the July 12 raid and so the
war is against them, not us.’
"With a million Lebanese displaced and over a
thousand Lebanese killed?
"There is now a Shiite question in Lebanon. The
appropriate response to Shiite asabiyya
[collective solidarity] isn’t to reinforce the
asabiyya of the other confessions.
"We should also create spaces for those who
don’t want to represent themselves in sectarian
terms."
For all his disagreement with his March 14
colleagues, Majed remains convinced that the DLM
is better off in March 14 than out.
One of the premises driving the movement’s
founders is that the left will be better able to
reform the political process by engaging with it
than by remaining outside it - as Lebanon’s
other leftist parties do.
"Many are pessimistic about what we’ve
accomplished since we allied ourselves with
March 14," he says. "But we haven’t had a chance
to take a breath. There were the assassinations,
the elections, the dialogues sessions and now
this war. It’s been a very busy two years.
There’s been little effort to analyze our
choices and tactics. That’s no excuse. Of course
you must question and interrogate your
decision-making, even in times of crisis."
Even without such crises the DLM faces a
challenging task in reconciling a secular left
program with the realities of the Lebanon’s
muhassassa [allotment] state, under which state
services and resources are allocated along
sectarian lines and distributed via clientelist
networks. It binds constituents
to their politicians at the expense of the civil
service, while both bureaucratic
professio-nalism and political accountability
wither.
Of the many organs of state that require reform,
Majed gives priority to parliament because of
its legislative role (a function that will
ensure the reform of the judicial and executive
branches), because it is the most interactive
body (both in terms of elections and political
alliances) and because it has the right to
monitor the executive.
"A system of proportional representation would
break down the sectarian blocs in parliament. We
can focus on the independence of the judiciary
and place more authority in the hands of the
municipalities. We can modify the state’s
taxation policy to make it more progressive. We
can lobby in favor of environmental issues and
women’s rights.
"One approach we considered [in reforming the
muhassassa state] is to make it fair. If no one
feels somebody else’s sect is getting more than
their fair share, then the system might work
better.
"But now we think that this approach will simple
legitimize a corrupt system.
"[The Taif Agreement] tries to make an
equilibrium among the executive branch, the
judiciary and the presidency. We should commence
a reform process that will introduce a
rotational system to the executive offices.
Create a system where any Christian - not just a
Maronite - can be president, where any Muslim -
not just Sunnis - can be prime minister, where
perhaps a Druze can be the house speaker. Then
we must liberate parliament from sectarianism
and invest discussions of sovereignty to a
sectarian upper house.
"We shouldn’t be too quick to judge the present
government harshly.
"There are a number of nominations in the
judicial, diplomatic and security apparatus that
have yet to be acted upon because the political
decisions haven’t yet been made."
The question remains as to the relevance of such
retooling, given the long history among the
political classes of bypassing the organs of
state to secure their positions via foreign
patrons - whether French, American, Saudi or
Iranian.
"In 2005 we thought we were becoming a country
where there were no more foreign alliances. We
are Arabs. We’re open to the West but we can’t
be neutral in the Arab-Israeli conflict. In
2000, too, we had an opportunity to assert this
identity. In 2000 it didn’t work. In 2005 it
didn’t work. Again we’re facing the same dilemma
in 2006.
"I’m not sure if we’ve learned this time but in
a way we’re condemned to learn. What shall we
do? Shall we simply surrender? Or do we say one
way of facing this is by founding a strong
state?"
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